Societal Inequities

I began reading the second book in a trilogy called The Paratwa Saga. The first book was amazing. It was filled with unexpected twists, turns, and passages that provoked deeper thought. They have been out of print for a number of years, but can still be found in the usual places, Amazon Marketplace, ebay, etc.

I'm going to type a passage that I found very interesting, but I first need to supply some short, but extensive back story.

Scientists created genetically modified twins, Paratwa, who were telepathically linked. They were sold as soldiers and mercenary forces. Their one flaw was that they had a psychotic personality. A sub caste of the Paratwa turned them on humanity. After a great deal of destruction, the Earths biosphere was destroyed, forcing humanity to seek refuge in large cylindrical habitats around 265 years ago. Three groups emerged. The first is E-Tech, a group mandated to control the release of all technology in order to protect humanity from the very scourge that destroyed the Earth. The Second is Gloria de la Ciencia, E-Techs opposite, who push for the release of all technology. The third are the Costeuas, loosely bound collection of pirate clans, who among other things raid the evacuated Earth for legal and illegal technologies. In the first book, through a series of events, the Costeaus are allowed to begin reintegrating into society. This includes joining the governing body known as the Council of Irrya. The Lion of Alexander leads the united pirate clans, Inez Hernandez leads Gloria de la Ciencia and Doyle Blumhaven leads E-Tech.
And now for the passage…
"Inez," the Lion offered, "did you know that a young Costeau once asked me why La Gloria de la Ciencia behaves so arrogantly?"

She Smiled. "He must have been very young."

"He was. But the answer I gave him perhaps betrays my own age. I said that La Gloria de la Ciencia acted that way because society allows them the privilege."

Inez laughed. "Just as it allows the Costeaus the privilege of remaining outlaws to Colonial society."

"True enough. But I wonder why it is that our two institutions are permitted the liberty of arrogance while the rest of society must conform to more rigid standards of behavior?"

That got Doyle Blumhaven's attention, as the lion had intended. The E-Tech Councilor glared at them, his baby-fat face slowly shaping itself into a frown.

"No one is permitted to wear the mantle of arrogance. Certain individuals- and organizations- choose to crown themselves with it."

"But only in self-defense, " prodded the lion.

Blumhaven bristled. "Defense against what?"

"Societal inequities...what is perceived by some as the lack of justice, a dearth of fair opportunities."

The E-Tech Councillor raised his hand and pointed a finger to his head. "Up here, "he said, tapping the finger against waves of cleanly styled brown hair. "Here is where these so-called societal inequities exist- in the mind of Cousteas."

And there, thought the lion, there lies the core of anti-Costeau bigotry.

Many shared Blumhaven's attitude. They simply blinded themselves to the existence of the problem, as if by refusing to recognize that prejudice still existed, it would somehow disappear.

The lion also realized that his own gentle provocations toward the E-Tech Councilor did nothing to bridge the wide gap between their beliefs. On one level, the lion's provocations remained insignificant; they would never alter Blumhaven's attitude. Still it was not good politics to constantly taunt the man. Yet the lion seemed unable to control himself.

We are all servants of our passions.